Publikationer

The Shetland Islands are a good example of what island cultures and societies can tell us about the construction and maintenance of national identities, as well as the way in which historical perspectives and internalised ideas influence how we locate parts of Britain. How do these - other islands become part of the national mental map? And how do islanders themselves incorporate - Britishness into their cultural identity?

For the ―Northern Isles‖ of Orkney and Shetland, their geographical position has historically meant being an outpost of the British Isles, at its Northern ―edge,‖ as noted by Sandy Cluness, Convenor of the Shetland Islands Council, in an interview with The Journal: ―We are on the periphery and have all the higher costs that come with that and not many of the advantages. This chapter demonstates that the cultural heritage of the Scottish Northern Islands actually insists on being ―other, often resisting, and sometimes opposing, the dominant, national historical and political narratives. The Northern Isles of Orkney and Shetland are therefore of real interest in terms of exploring the complex and adaptable nature of representing ―otherness‖ within British identity, and the way islanders actively utilise their economic, political and cultural-historical environment to create a multiplicity of localised island identities within the national narrative.

Since Greenland in 2009 became a self-governing nation within the Danish kingdom, steps towards national self-determination and an independent state have been at the core of discussions. A reconciliation commission has recently submitted its final report. Initially thought as process involving former colony and colonial power, the commission’s work, after Denmark’s refusal to participate, focused on internal tensions, language and ethnicity issues and center-periphery conflicts: all challenges of a society deeply marked by postcoloniality. The paper discusses the political implications of the process and the commission’s recommendations in the context of theories of internalized oppression, mental decolonization and post-colonial nostalgia.